"A GOOD MINISTER
OF JESUS CHRIST"
.
PAUL, using the term "minister"
(diakonos) simply in a non-technical sense as a servant of Christ, plainly
told Timothy in 1 Timothy 4:6, "If thou put the brethren
in remembrance of these things, thou shalt be a good minister of
Jesus Christ, nourshed up in the words of faith and of good doctrine,
whereunto thou hast attained." In "remembrance" of what? The verses right
before in this chapter are the antecedent to what he says here. He foretold
and warned of a departure from the faith (1 Timothy 4:1-6). This was of
deep concern to the apostle Paul. In fact, verse 3 of chapter one of this
epistle tells us why that Timothy, an associate evangelist with the apostle
Paul, had been left at Ephesus. It reads, "I besought thee to abide still
at Ephesus, when I went into Macedonia, that thou mightest charge some
that they teach no other doctrine." "If" (that’s the word Paul uses) Timothy
was to be found faithful as a servant of Jesus Christ, taking heed to this
injunction was absolutely necessary.
.
Yes, carrying out the Great Commission involves delivering a message
decidedly with a positive thrust (Matthew 28:18-20; Mark 16:15,16). The
word "gospel" itself means good news, and a mistake is made when the negative
is dwelt upon in an inordinate way. But even in heralding forth the good
news of the death, burial and resurrection of Christ and how it relates
to our salvation, the negative has to be dealt with. In preaching Christ,
Paul asserts, "Whom we preach, warning every man, and teaching every man
in all wisdom; that we may present every man perfect [complete] in Christ
Jesus" (Colossians 1:28). Sinners must be brought to repentance. And genuine
repentance can only be realized when they are brought face to face with
their sins.
.
And the negative must be dealt with in other ways, too, although
many would back away from doing this. We have heard preachers say that
their job was to bring people to Christ and it was His job to take care
of them thereafter. But the instrumentality through which Christ does this
is the leadership of the church (and other Christians). To not teach and
warn new converts is to leave them like babes in the woods to fend for
themselves. Jesus said there would arise false Christs and false prophets.
The prospects of false teaching and apostasy was a continual burden upon
the hearts of the apostle Paul and other New Testament writers like Peter,
John and Jude (and they didn’t hesitate to write and talk about it). Check
out their writings. But today in a multicultural society preoccupied by
what they call the "positive," and with being politically correct, this
is a "no! no!" It is either, "I’m okay. You’re okay." Or, we are all sinners,
therefore it behooves none of us to raise our voices and talk about the
rest of us. So, no one says anything in a negative way about anyone or
anything (except politicians running for office).
.
On another occasion when Paul was gathered with the Ephesian elders,
reminding them of how he had preached to them the Word of God from the
beginning, he said, "Wherefore I take you to record this day, that I am
pure from the blood of all men. For I have not shunned to declare unto
you all the counsel of God" (Acts 20:26,27). Then he admonished them to
"take heed therefore unto yourselves, and to all the flock…" (20:28). With
this said, he soberly continues, "For I know this, that after my departing
shall grievous wolves enter in among you, not sparing the flock. Also of
your own selves shall men arise, speaking perverse things, to draw away
disciples after them. Therefore watch, and remember, that by the space
of three years I ceased not to warn every one night and day with tears"
(20:29-31). Paul practiced what he preached (1 Timothy 4:6). Paul conversed
with the leaders of the church, warning them. (To be forewarned is to be
forearmed). It was not just with the elders of the church alone. For "three
years," he said, "I ceased not to warn everyone night and day with tears."
Would that we had leaders who loved the truth of God and the Lord’s church
that much today. (Where are the tears? Where is the concern?) But some
preacher’s "imbalanced" preoccupation with the positive makes them tongue-tied.
Consequently, Christians are never warned about false teaching, and so
many don’t even look upon "false teaching" as being all that bad, or even
false, nor do they notice questionable infractions slipping into the church
that are leading straight to apostasy.
.
In conjunction with 1 Timothy 4:1-6, the big picture immerges before
us in 2 Thessalonians 2:1-12 (one of Paul’s earliest epistles). Paul warns
of a massive falling away from the true church with the appearance of the
man of sin, who exalted himself as God. The Protestant reformers had no
trouble in understanding this as referring to the papacy. Here it says
that he "opposeth and exalteth himself above all that is called God, or
that is worshipped: so that he as God sitteth in the temple of God, shewing
himself that he is God." From the New Testament perspective, the temple
is the church. The pope would usurp the position of God, being called Lord
God the pope (and Holy Father) (Ephesians 4:6; Matthew 23:9), and usurping
the position of Christ, being called the head of the church (Colossians
1:18). And with this, the Scripture in 1 Timothy 4:1-6 paints a picture
of celibacy and asceticism, all perverted tenets of Catholicism (and kindred
bodies). With the onslaught of the Dark Ages, this apostasy came into being
in its fullest. Even Protestant denominations, which appeared in time in
protest, were unable to fully loose themselves from the shackles of this
apostasy (carrying over many of their errors and now gravitating back to
their origin). We live in the aftermath of this great apostasy, but its
representation is still with us in denominationalism. Add to that the modern
apostasy of unbelief (even in the ranks of professing "churches") and moral
decay, there should be "big time" concern for the well being of the Lord’s
church. With many who are supposed to be the church of Christ, adherence
to the simple concept of the nondenominational church of the New Testament
is outdated.
.
These things being heavily upon Paul’s heart, he repeatedly wrote
about them, as well as teaching and personally talking with Christians
about them. He loved the Lord, he loved the church, and he loved the truth.
People needed to be informed. In 2 Thessalonians 2:5, he said, "Remember
ye not, that, when I was yet with you, I told you these things." To the
Ephesians elders, he said, "Therefore watch, and remember, that by the
space of three years I ceased not to warn every one night and day with
tears" (Acts 20:31). To Timothy he wrote, "If thou put the brethren in
remembrance of these things, thou shalt be a good minister of Jesus
Christ, nourished up in the words of faith and of good doctrine,
whereunto thou hast attained" (1 Timothy 4:6). Notice such Scriptures as
2 Timothy 4:1-8.
.
Preachers, elders, we individually ask you. From the viewpoint of
the apostle Paul, are you a "good minister of Jesus Christ nourished up
in the words of faith and of good doctrine"? Indeed, we are living in perilous
times. Let us watch and pray.
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